Considering its presence exists in virtually all of the
history plays, it should come as no surprise that the Wheel of Fortune hovers
over Henry V as well, serving as a
universal mechanism affecting both commoners and kings. The wheel itself is noted in a conversation in
III.6 between Fluellen and Pistol in which they discuss the fate of Bardolph,
who has been sentenced to death for the theft of a pax (essentially a small
crucifix). Pistol describes its “furious
fickle wheel “(25), and Fluellen offers an excellent description of it, stating
“Fortune is painted plind: and she is painted also with a wheel, to signify to
you, which is the moral of it, that she is turning and inconstant, and
mutability, and variation; and her foot, look you, is fixed upon a spherical
stone, which rolls, and rolls, and rolls” (29-35). That Fortune’s wheel is “plind” (blind)
signifies the universality of it, placing everybody from Bardolph to Hal onto
it as it turns. Its only constancy is
that it is “inconstant,” always changing the fate of the individual sitting
upon it.
Fortune’s inconstancy is a central issue pertaining to kings
and kingdoms, as we have seen in Richard
II, Henry IV, and even Titus Andronicus. The fact that the characters mention it
directly inserts the wheel into the play in obvious fashion, but the most
important question remains: how does it affect Hal? As the prologue notes, the play is able to
tell history only in an “hourglass,” meaning that time will run out before the
story is told in its entirety. Some
pieces must be either left out or mentioned only briefly. Henry V
focuses primarily upon Hal’s rise to the peak of his power, with the chorus
ending, “Small time; but in that small most greatly lived/ This Star of
England. Fortune made his sword,/ By
which the world’s best garden he achieved” (Epi.5-7). Fortune, then, appears to be Hal’s ally in
this play, “making his sword,” the weapon which turned him into the “Star of
England.” This is, however, only temporary, as Shakespeare seals the fate of
Hal and his kingdom through a connection to one of history’s greatest
conquerors—Alexander the Great.
Though on a significantly smaller scale, Hal, like
Alexander, conquers many of the lands of one of his world’s greatest powers in
a relatively short period of time. He
then marries a foreign bride, dies rather mysteriously at a young age, and the proverbial
“death” of his kingdom occurs shortly afterwards under his successors, with the
epilogue noting that “They lost France and made his England bleed.” The first and
perhaps most significant comparison is made in I.1, in which the Archbishop of
Canterbury praises, “Turn him to any cause of policy, The Gordian knot of it he
will unloose, familiar as his garter…” (45-47). As our note for line 46 very
graciously tells us, the Gordian knot was “an intricate knot cut by Alexander
in asserting his destiny to rule over Asia.” Through this comparison, the link
between the two is established, as is Hal’s supposed “destiny” to rule over
France. The inevitability of his victory
at Agincourt, therefore, is created and assumed for the rest of the play. Hal affirms this in stating, “O God, thy arm
was here! And not to us, but to thy arm alone, ascribe we all!” (IV.8.104-106)
thereby crediting his victory to providential ordination.
There is one element to the Gordian knot story, though, that
the note does not mention and I believe is rather significant. Alexander did indeed undo the knot, but he
did so, essentially, by cheating. He was
supposed to untie it, but he could not, leading him in his frustration to cut
it with his sword. He then told his army
that he untied it, a moment of great inspiration for the troops and their
enterprise. This was absolutely
manipulation through language, something Hal does very well himself. What is more telling, however, is that while
Alexander conquered a large portion of the ancient world, he did not actually
conquer all of Asia, which makes sense considering that he was not actually ordained
to do so. If Hal’s “destiny” is related
to Alexander through the Gordian knot, then, he is not destined to conquer all
of France, but rather just parts of it, which is indeed what he
accomplishes. Though his conquest is no
small feat, the more important relationship the two share is the fragmentation
of their territories and the domestic conflicts that occur after their
deaths. The comparison, then, is
complimentary in terms of martial prowess and political and linguistic
shrewdness but also cautionary. The
events of Henry V does indeed end on
a high note on what should be considered the top of the wheel, but as Fluellen
reminds us, “she is turning and inconstant, and…rolls and rolls and rolls,”
signifying that the end of this prosperity looms, with England “bleeding” in
its wake.
This is a terrific reading of the Henry-Alexander comparison with keen attention to the intertextual details. The cautionary undertone to this otherwise honorific comparison preserves the history play's generic affinity with tragedy and the Mirror for Princes tradition in spite of the play's "happy" ending in marriage and conflict resolution.
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